Monday, November 9, 2009

Matthew

This is part 2 in the creed series: Matthew. Where as the Markan Creed was written to be read aloud, in a rushing, rhythmic pattern, Matthew is of a more relaxed pace.

Gathered here, we are
Gathered for one purpose:
Goodness, and 
Guidance
Oh Lord who has called us,
Our deepest questions answered;
Oh Lord who has challenged us,
Our deepest beliefs realigned;
Do not leave us,
Disciples we have been
Don’t stop guiding us now that we are
Disciples no more, but apostles.

Under new authority: to
Us has been given the authority
Using us for God’s will
Us, who Jesus taught
No longer learners
Now we have been taught
Now we are sent out
Now we lead
Into the world: 
I am we and we are light.
Individuals joining to be groups:
I am we and we are salt
To serve or not to serve
To obey or not to obey
The choice belongs 
To all and all must choose
Every person has the choice
Every being has the ability
Each choice we make turns toward or away.
Even now we are called to be
Salt, we are
Salt, required for life;
Salt, we are called to be
Salt.

Professing repentance,
Proclaiming the only Father, God
Prophets and law guiding,
Praying even for our enemies.
Enemies and even evil which is temptation
Evil turns away from God’s will
Evil, the Evil, can be held back
Each must turn to the
One who is the Son of God,
Only He is our teacher,
Only He rose from the dead
Only He did we meet in Galilee.
Prescribed for us on the Mount, we
Pray as we have been taught, we
Pray as even He did that Night for God’s will, we
Pray for relationship, to be ourselves
Light, we are
Light required for life;
Light, we are called to be
Light.
Each of us is called
Each of us: to be leaders now
Each of us is called
Each of us: to do God’s will 

Saturday, October 31, 2009

A silly little ghost story

Once, up on a thyme, there were three young fireflies. It is not well known, but true nonetheless, that young fireflies like sitting on thyme because it's good for hiding. For this story takes place not only in thyme, but on All Hallows Eve, a dangerous time for all young creatures.
Now this particular thyme was special, for it was an ancient plant, and had traveled long distances to reach its current situation near the fireflies’ home. In the outdoor section of the Ancient Museum there is a new exhibit being prepared for display. It is the exhibit of Ancient Plants, featuring those plants that were of various importances to the lives explained inside the museum. And this particular plant, housing our firefly friends, had come all the way from the Mediterranean. Being fireflies, though, they did not know of Mediterranean, or Museum, only of the odd changes in the wind that had led them to seek shelter.
“Is it done?” asked the first of the three, Luce, of Svet, who stood look-out.
“I’m not sure,” came the reply, for Svet was not looking-out as much as standing nearest the open sky with closed eyes.
“Wonder, wonder,” muttered Phos, “I feel so brave, so brave!” His voice grew as he inhaled the thyme, growing indeed in courage.
“HUSH,” whispered the other two, as loudly as they could, for a shadow fell at that moment over their hiding spot.
Indeed, they looked up, and through the cover of thyme they saw a horrid shape, wrapped in cloth, moving as if it couldn’t remember how. The three fireflies, though frightened, found courage in the thyme’s scent, and moved forward to watch the creature, whose scent had so frightened them originally. 
It was moving about the plants in the exhibition, slowly, slowly. As it moved about, it called the plants by name, and whispered, “Myrrh, no… no…Seker, guide me. Cotton, no… no…Athor, give me strength…” Indeed, every few steps it stumbled, and then renewed its search ever more intently.
At last it came upon the thyme plant, with our friends still inside. So entranced were they that they could not move, even as the strange voice uttered triumphantly, “THYME! My destruction! My preservation!” And with that, the creature leaned toward the plant and began harvesting, leaf by leaf, so carefully and cautiously that the fireflies, retreating toward the center, were shocked by the gentleness. At last, when nearly all the leaves were gone, and our friends were hiding only by digging into the soil below, the creature stopped.
“Why…” started Phos, before he could be quieted. 
But the creature paid no mind, and started only to ramble away. Svet flew forward, looking after the creature, while Luce and Phos looked around.
“No leaves. Where are the leaves?” Luce started to panic, “did he eat them?” For indeed, no remnants of the plant were left around.
“He wore them,” said Svet, softly. “Tucked them in and walked away.” For that is what had happened, and as Svet watched the creature tumble away, he could see the green poking out from beneath his bandages.

They flew straight home after that, no longer in the mood for All Hallows Eve tricks or treats. They were to spend the night together at Luce’s house, which suited them, for none wanted to fly home alone. Luce’s mother, Lux, noted their anxiety in their quickly flitting wings, and tucked a special herb under their pillows as they prepared for bed, to ward away bad dreams, and could not understand why they would not enter the room.


Thyme was used by many cultures for many different purposes. The ancient Greeks burned it as incense, believing it would provide courage. The ancient Egyptians used it in the embalming process. The ancient Romans used it under the pillow, to ward away bad dreams. Seker is the Egyptian god of light and guides souls to the underworld, while Athor is Ra’s daughter and the goddess of light.

Thursday, October 15, 2009

Mark

So we have an assignment in my New Testament class involving each of the four Gospels. We are studying each one in turn, and as we finish each, we are to write a creed from the point of view of the specific Gospel writer. So, we just finished Mark, and I wrote a Markan Creed. 

Go now,
     Go and follow,
          Go preach what has been heard:
Out with the old
     Out with dusty prayers
          Out with rigid divisive laws
Demand change
     Desire the kingdom
          Demons, sickness, and death can no longer stand

By meeting Jesus
     By seeing him even crucified
          By acting, seeing, following, there is
Resurrection!
     Redemption!
          Rejoice!
Expect now apocalypse 
     Expect now newness
          Expect now salvation
Abandon your old life
     And move forward
          And preach repentance
Knead dough worthy
     Knead dough not of Herod or Pharisee
           Knead dough of Christ
Sown now are the seeds, though
     Seeds fall on different soils, and
           Soils determine the harvest.

Tell others
     Teach what he taught
          Tell all the world what he has done:
He spoke in parables
     He healed, he taught, he gave,
          He goes ahead to Galilee
Run to
     Run towards
           Run forward
Onward, followers
     Onward believers,
           Onward seekers!
Unbelief, if ye have it, cast aside!
     Unbelief will be your downfall
            Unbelief keeps you from healing
Go ahead 
     Go forward
           Galilee brings the promise:
Hope given for change;
     He waits ahead for us
           He promises the reign of God.


Friday, April 10, 2009

Good Friday

Ever notice the importance of the elements of nature in the Christian narrative?
We've got trees, water, wheat, grapes, gardens all over the place... 

Our narrative starts with a garden, and a tree that humanity uses to cause all sorts of problems.

And then, at the end, our narrative ends with a garden, and a prayer, and a tree that God uses to solve all sorts of problems.

Thursday, April 9, 2009

Really vs Actually

At church today, the first reading was the Exodus Passover story. And I got caught up wondering about religion and "actually."

Did Noah actually sail the ark?
Did Moses actually glow so much he had to wear a veil?
Did the Nile actually turn to blood?

And then I realized that it doesn't matter. Because to those who believe, the answer is yes:

Noah really did sail the ark.
Moses really did glow.
And the Nile really did turn to blood.

I know we talked about this in one of my classes this year, so it's something that's been talked about before, but I'm talking about it now. Because it's hitting me now.

In the hearts of believers, all the facts of faith really happened. Actually goes out the window. If it actually happened... who cares? Who cares if I actually brushed my hair or if I combed it or if I just woke up with perfect hair? Who cares if Bob actually mailed the package? If Bob gave it to Jim and Jim mailed it, then the package was really mailed by Bob. 

I'm not making my point.

Actually is fact, is 100% provable proof that X happened just as X describes.

Really is truth. 100% or not, Really is real. 

Does a three-year-old care that his stuffed crocodile doesn't have a pulse? Croodee is still Real. He's not an actual crocodile. But he's real. Actual doesn't matter. Real does. 
And if Leo the cocker spaniel puppy isn't actually a lion... he can still really be one.

Take that, Jesus Seminar.

Sunday, April 5, 2009

Holy Week

Well, it's Palm Sunday. How's your lent been?

As we enter Holy Week, I want to take a moment to reflect on a few things.

Holy Week is sort of an eclectic time for the Church. We celebrate, we dine, we mourn, we don't know what to do with ourselves, and then we celebrate again. This year, which Holy Day resonates with you?

Are you a Palm Sunday person: Do you cheer the triumphant Jesus, entering the city on a stranger's colt, even though he has warned you that he's going to die here? Do you follow the Spirit's advice, even when unsure of the results?
What do we do with this day of celebration, when we know the trials to come?

Or maybe you're a Maundy Thursday person: The meal, the community, the doubting of those you have travelled with. The fear that you are the one accused. The knowledge that you are the one accused.
What do we do with the meal, when we've been accused?

Or Good Friday: Do you deny? Do you follow the crowd along the way, on the fringe, afraid to really join for what others will say, but you can't pull yourself away? Have you done that along the Way? Do you stand at the foot of the cross, watching, waiting? And what do you do in the evening, when all is said and done, but morning, mourning, has yet to strike?
What do we do with a day called "Good" where we only blame ourselves?

And what about Holy Saturday: Do you live in the in-between? Are you resting before the celebration, or are you collapsed after the suffering? 
What do we do with the day Before?

Tuesday, February 24, 2009

Preparing for Lent

Tomorrow is Ash Wednesday and I want to take a moment to reflect on what that means, for me, but also for us as [what I see as] the Church in general.

Tomorrow we enter the desert with Jesus, on a forty-day pilgrimage toward the resurrection. We enter the desert to fast, to be tempted, to purify ourselves, to prepare.

What are you going to enter the desert with?

Today, I'm preparing to fast tomorrow. I had a good breakfast and have plans for good, healthy lunch and dinner. Partly this prepares me because it means if I eat three meals in the caf tomorrow I won't have enough meals for the rest of the week. Partly, this prepares me in that it nourishes me for the fasting tomorrow. I'm filling my canteen for the journey.

I'm also spending a good deal of today in physical preparation, outside my body. I'm cleaning and organizing my room, reorganizing my music lockers, and doing laundry. I'm finishing up paperwork and organizing and simplifying my to-do list. I'm simplifying my backpack for the journey.

Tomorrow we don our ashes and begin our trip. What will we take with us into the desert? What is our desert?

People often give something up for lent. They give up sweets, recreational computer use, watching television. Or they add something of importance to their lives: free reading time, daily devotionals, lima beans. My lenten journey this year is going to be somewhat different, and I hope to come out the other side carrying with me what I have learned. I have a list of twenty-some small tasks. For the most part, these are little things ("wake up early enough to wash my face every morning"), little things that I want to add (or remove) to my lifestyle. Some are daily ("practice!"), some are weekly ("laundry"), some are general, some are specific, but I've divided up the list into small components, and will add one every other day-ish. A big task, perhaps, but I'm about to enter the Real World, and I want to enter it to the fullest of my potential.

What is your desert going to be? What are you going to enter it with? I know couples or groups of friends that are going to enter lent together. Together they are going to do daily devotionals, give up sweets, whatever.

Isn't that what we, as Church, do anyway? We enter lent together. We no longer don ashes in the privacy of our homes and wear them into public. We recieve ashes in the public of the sanctuary and walk home with them. We don our shame, our sin, opur humanity, together as one people and take our shame into the world beyond.

Whatever you take with you into the desert, remember that you do not take it alone. For Christ is in the desert already, waiting for us.


Also, remember to close your eyes when you're being ash-ed. Keeps it from getting in your eyes.